Fatawa

Showing posts with label Permissable / non-permissable. Show all posts
Showing posts with label Permissable / non-permissable. Show all posts

Monday, 16 January 2023

Kiya mour kha sakte hain?

 In the Name of Allah, the Most Gracious, the Most Merciful.

Mour jise English mein peacock kehte hen Halal hai, kha sakte hen, lekin agar ap kisi aisi jagah rehte hon jahan us ke shikar par pabandi ho to apni jaan aur izzat ko khatre mein nahi dalna chahiye.
And Allah (Subhana Wa Ta'ala) knows Best.
هو الذي خلق لكم ما في الأرض جميعاً [ سورۃ البقرۃ ۲۹]
وَلَا بَأْسَ بِأَكْلِ الطَّاوُوسِ، وَعَنْ الشَّعْبِيِّ يُكْرَهُ أَشُدَّ الْكَرَاهَةِ وَبِالْأَوَّلِ يُفْتَى، كَذَا فِي الْفَتَاوَى الْحَمَّادِيَّةِ. [ الفتاوی الھندیۃ، ج ۵ ص ۲۹۰، الباب الثالث فی المتفرقات ]
by Mufti Isa Zahid Qasmi

Fiza nam rakhna kaisa hai?

 In the Name of Allah, the Most Gracious, the Most Merciful.

Fiza ya Faza is word ko dono tarah se pronounce kiya jata hai,yeh naam rakha ja sakta hai, lekin betar yeh hai ke Sahabiyyaat ke Naam par koi aur acha naam rakha jae.
And Allah (Subhana Wa Ta'ala) knows Best.
عَنْ أَبِي الدَّرْدَاءِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ إِنَّكُمْ تُدْعَوْنَ يَوْمَ الْقِيَامَةِ بِأَسْمَائِكُمْ وَأَسْمَاءِ آبَائِكُمْ، ‏‏‏‏‏‏فَأَحْسِنُوا أَسْمَاءَكُمْ،‏‏‏‏ [ سنن ابی داود، رقم الحدیث: ۴۹۴۸]
فضا، زمین کی کشادگی، وسعت، سطح میدان، بہار، رونق، کیفیت [فیروز اللغات ص ۹۳۳]
by Mufti Isa Zahid Qasmi

Sunday, 11 March 2018

Is it permissible to erect a gravestone?

Is it permissible to erect a gravestone?

In the name of Allah, the most Beneficent, the most Merciful.

Answer

Graves should be simple and without any fancy or extravagant decoration. It is because of this reason it is considered impermissible to strengthen the graves by using cement or with baked bricks.   (Raddul Muhtar p.144 v.3)

With regards to your question, it is permissible to place headstones on graves for identification purposes only. Furthermore, it is not permissible to write verses of the Holy Qur'an on the headstones of graves due to the fear of it being disrespected.

Only Allah Knows Best

Mohammed Tosir Miah

Darul Ifta Birmingham.

Can we erect a tomb over the grave ? plz reply as soon as possible.

Answer

(Fatwa: 1363/L=407/tl=1431)

It is not lawful to erect a tomb on the grave.
و عن أبى حنيفة يكره أن يبنى عليه بناء من بيت أوقبة أو نحو ذالك لما روى جابر: نهى رسول الله صلى الله عليه وسلم عن تجصيص القبور و أن يكتب عليها و أن يبنى عليها . (شامى: 3/144 باب صلاة الجنازة ط زكريا ديوبند).

Allah (Subhana Wa Ta'ala) knows Best

Darul Ifta,
Darul Uloom Deoband

About Namaz with Alcoholic Perfume applied!

Question # : 1762India
I want to know whether the perfumes containing materials like ethyl alcohol, propenol, alcohol-Denat, butanol etc. is haram or not. Can we offer namaz if we have sprinkled the perfume containing these contents. Perfumes like HugoBoss, Calvin Clein, Azzaaro etc. Please reply.
Answer : 1762Published on: Nov 5, 2007
بسم الله الرحمن الرحيم

(Fatwa: 666/662=N)

 

The perfume containing alcohol made of dates, grapes or raisin is najis (impure) and haram. It is prohibited to use it and the salah will not be valid if it spreads an amount of a dirham on the clothes. But, if the alcohol is made of other things, as it is common today, then the perfume containing it shall not be regarded najis (impure) but owing to doubt it should be avoided and one should not offer salah with such perfumes. However, the salah that have already been offered with such perfume are correct; there is no need to re-offer them.


Allah knows Best!

Darul Ifta,
Darul Uloom Deoband

Wearing gold plated watch is permissible?

Walaikumussalam
Wearing watch is permissible.

Question # : 645

United States of America

Is it allowed for men to wear gold plated watches, which are not made of 100% gold?

Answer : 645

Published on: Jun 21, 2007

بسم الله الرحمن الرحيم


(Fatwa: 596/J)


 


Yes, men can wear gold plated watches, but not made of gold:


واما التمویہ الذي لا یخلص فلا باس بہ بالاجماع لانہ مستھلک فلا عبرة ببقائہ لونا اھ نقلہ في رد المحتار 9/497، کتاب الحظر والاباحة عن العینی وغیرہ



Allah knows Best!


Darul Ifta,
Darul Uloom Deoband

Friday, 9 March 2018

Is it permissible male to listen Hamd / Naat recited by female?

Hamd and Naat: Listening to Female Reciters

By Mufti Ebrahim Desai

Q.) Could you please tell me if it is permissible for a Muslim male to listen to a Hamd, or Naat recited by a Muslim female. The Hamd or Naat is recited in an artistic and musical (no musical instruments or drum beats) manner. [S. Shah]

A.) Almighty Allah Ta'ala says in the Noble Qur'an: "Oh Wives of the Prophet. Do not soften your voices that may attract a person who has a sickness in his heart." (Al-Ahzab)

Females by nature have a soft and alluring voice that attract the attention of males which may be a stepping stone to many evils. Therefore, strange (Ghayr Mahram) males and females should not verbally communicate with a strange male unless it is done without softening her voice. The Hamd and Naat recited by females in an artistic manner, will obviously attract the attention of strange males, therefore, it is not permissible for them to listen to the Hamd and Naat of strange females.

And Allah Taala Knows Best.

Is it permissible in Islam to buy things on EMI?

Question # : 157735India
Is it permissible in Islam to buy things on EMI? Some companies offer zero interest EMI on their products. Is it permissible to buy them?
Answer : 157735Published on: Dec 14, 2017
بسم الله الرحمن الرحيم


(Fatwa: 266/223/SD=3/1439)


 


It is lawful to buy goods on EMI provided the whole price and EMI are fixed at the time of purchase and the time of paying the EMI is also fixed. Also there is no condition of price hike in case the buyer is unable to pay an installment in time.


 


وفي المجلة، رقم المادة: 225: البيع مع تأجيل الثمن وتقسيطه صحيح ، وفي قضايا فقهية معاصرة: أما الأئمة الأربعة وجمهور الفقهاء والمحدثين فقد أجازوا البيع المؤجل بأكثر من سعر النقد بشرط أن يبت العاقدان بأنه بيع مؤجل بأجل معلوم بثمن متفق عليه عند العقد . قال الإمام الترمذي: وقد فسر بعض أهل اعلم قالوا بيعتين في بيعة أن يقول: أوبيعك هذ الثوب بنقد بعشرة وبنسيئة بعشرين ، ولا يفارقه على أحد البيعتين فإذا قارقةه على أحدهما، فلا بأس إذا كانت العقدة على أحد منهما (الترمذي، باب ما جاء في النهي عن بيعتين في بيعة ، رقم: 6231) وقال اسرخسي: وإذا عقد العقد على أنه إلى أجل كذا بكذا وبالنقد بكذا، فهو فاسد، وهذا إذا افترقا على هذا، فإن كان يتراضيان بينهما ولم يتفرقا، حتى قاطعه على ثمن معلوم، وأتما العقد عليه؛ جاز (المبسوط للسرخسي: 8/13، ط: دارالمعرفة، بيروت، وكذا في مجمع الأنهر في شرح ملتقى الأبحر: 2/ 78)



Allah knows Best!

Darul Ifta,
Darul Uloom Deoband

Sunday, 4 March 2018

Is it permissible to open water plant?

Question # : 48729India
I am planning to start a business of water plant i.e. purifying and supplying of water is halal or haram in Islam or it is permissible in Islam.
Answer : 48729Published on: Oct 7, 2013
بسم الله الرحمن الرحيم

(Fatwa: 1664/1214/H=11/1434)

It is halal. You should maintain balance in the price, it is better. It is not better to take more price than usual.

Allah knows Best!

Darul Ifta,
Darul Uloom Deoband

Tuesday, 27 February 2018

Is it permissible for small children to play with dolls and is it permissible to give dolls as a gift?

Is it permissible for small children to play with dolls and is it permissible to give dolls as a gift?

Work permissibility in software company which develops on banking application sector?

Bank Employment & Certian Specific Jobs

 Hanafi Fiqh > Daruliftaa.com

Is it permissible for a person to work in a software company which only develops the software for the Banking sector?

ANSWER

In the name of Allah, Most Compassionate, Most Merciful,

As explained in an earlier answer, the principle concerning employment in a bank (or any other financial institution) is that any work or job that entails being directly involved in interest-based transactions will be unlawful and sinful with the wages on such work being Haram, and any work that does not entail being involved in usurious transactions will be lawful.

In a Hadith, the Messenger of Allah (Allah bless him & give him peace) invoked curse (la'na) on the receiver of interest, the payer of interest, the scribe and the two witnesses, and he said: "They are the same" (i.e. in sin). (Sahih Muslim)

Keeping the above principle in mind, let us now look at certain specific posts and jobs at a bank:

1) Working in a bank as a call attendant and answering phone calls would be permitted as long as the job entails discussing general matters regarding one's account and giving information to the customer in a general manner. However, if the job also includes giving advice on interest-based transactions or helping the customer in being involved in Riba, then this would be considered assisting in sin, hence not permitted.

2) Providing computer software or making computer programmes for the bank would also be permitted. However, designing programmes that are exclusively used for usurious transactions will not be permitted.

3) Working as a manager in a bank is not permitted.

4) Working as a cashier at a bank is also not permitted.

5) Working as a guard, a cook or a cleaner in a bank will be permitted.

Thus, in conclusion, if a job has a direct connection and link to the writing, assisting, recording and advising of interest-based transactions, then it will not be permitted to take up that job. However, if a job at a bank has no connection with interest-based transactions, it will be permitted, but still better to avoid.

I hope your query has been answered with the above explanation.

And Allah knows best

[Mufti] Muhammad ibn Adam 
Darul Iftaa 
Leicester , UK

Monday, 26 February 2018

Is it Permitted to use Braces?

Question : Is it Permitted to use Braces?

My wife's teeth are not very straight. Is it permissible to use the braces for straightening out of the teeth? This is desired to add beauty only.

Answer : The use of braces due to need, such as setting right a defect or straightening crooked and unaligned teeth, is permitted. However, using braces purely for beautification purposes is to be avoided. For more details, please refer to the various similar answers available on this website.

Moreover, one should keep in mind that if an area of the body required to be washed in either a ritual bath (ghusl) or ritual ablution (wudu) is covered, and as a result, water fails to reach it, then one's Ghusl or Wudu will be valid if it has been covered due to "reasonable need". However, if water is prevented from reaching the area without a need, then one's Ghusl or Wudu will not be valid. (See: Radd al-Muhtar, 1/104)

As such, even though water may not reach the covered portion of the teeth, one's Ghusl is valid with braces when using them out of need, and as mentioned, wanting to straighten crooked teeth is considered reasonable need.

And Allah knows best
Muhammad ibn Adam
Darul Iftaa
Leicester , UK

Is it haram to use skin/face-lightening creams?

I would like to know, is it haram to use skin/face-lightening creams? These creams are becoming very common, especially within the Subcontinent communities. Until now, such creams were aimed almost exclusively at women, but now, they are available for men also. The domestic Indian skin-lightening cream industry is valued at over $190m – a strong indicator of the great Asian obsession with fair skin.

ANSWER

In the name of Allah, Most Compassionate, Most Merciful,

In principle, using face-lightening creams as a form of adornment can not be considered unlawful (haram) according to Shari'a. However, there are certain things worth considering:

1) Islam has placed certain reasonable limitations in regards to adornment and personal beatification. Islam acknowledges the desire of husbands to see their women beautiful and adorned, thus allows wives to use the various types of jewellery. Women are also encouraged to wear Hena on their hands and feet, whilst good fragrance [provided it is not worn in the presence of non-Mahram men] is regarded as charity.

On the other hand, those so called means of adornment that distort the image of a human being, and entails mutilation (muthla) of one's body is prohibited by Islam. Allah Almighty relates in Surah al-Nisa' the words of Shaytan, when he said:

"I will lead them astray, and I will tempt them with false hopes, and I will command them, whereby they shall slit the ears of cattle, and I will command them, whereby they shall alter the creation of Allah [i.e. alter the figure of a creature]." (4: 119)

Sayyiduna Abdullah ibn Mas'ud (may Allah be pleased with him) relates: "Allah's curse is on those women who practise tattooing and get themselves tattooed, and those who remove hair from their faces, and those who make space between their teeth artificially to beautify themselves. They are such that they change the nature and features created by Allah. Allah's Messenger also cursed such women." (Recorded by Imam al-Bukhari and Imam Muslim in their respective Sahih collections)

As such, the jurists (fuqaha) have declared all types of mutilation of one's body to be unlawful (haram) unless when permitted by Shari'a, such as circumcision, trimming the hair of the body, and cutting nails. The body given to us by our Creator is a trust (amana), thus it is unlawful to tamper with it in any way. In doing so, one would be guilty of committing the sin of "altering the creation of Allah" (taghyir khalq Allah). It is for this reason that all surgical procedures carried out on the body for the purpose of adornment have been prohibited.

Using face-lightening creams does not entail mutilation (muthla) or altering Allah's creation (taghyir khalq Allah) since there is no specific operation to be undergone with a view to change the colour of the skin forever. As such, using such creams is not unlawful. However, it is a kind of excessive beautification which is not warranted in Islam. Allah Most High has created each human being with a beauty that best suits him/her, and as slaves of Allah, we should be content and happy with what Allah has created us with. Indeed, Islam allows us, in genuine cases of need, to bring back to normality areas of the body that are deformed or damaged, but is having a dark skin really a form of abnormality!

Unfortunately, the current fashion industry expects every woman to live up to the blond, fair, blue-eyed, tall, leggy model. Hair extensions, coloured contact lenses, facial surgeries, nose and ear reshaping, and face-lightening creams are all forms of this ever-growing sinister industry.

Islam teaches us that the standard of beauty is not what colour one's skin is, but rather, one's piety, one's good actions and one's conduct towards others. A white person has no superiority over a black, nor does a black have any superiority over a white, except by piety and the fear of Allah (Taqwa).

As such, even though using a cream that lightens one's skin colour can not be deemed unlawful per se, it is nevertheless going against the spirit of the teachings of Allah Most High and His beloved Messenger (Allah bless him & hive him peace).

2) If face-lightening cream is used in order to deceive others, such as deceiving a prospective fiancé regarding the colour of one's skin, then this is undoubtedly unlawful. Dishonesty and deception are clearly unlawful, and considered to be amongst the major sins; hence a Muslim should always remain distant from them.

3) Moreover, such creams must not cause any harm to the face. In a recent report published by the BBC, it was stated that some face-lightening creams contain toxic substances that can do permanent damage to the skin, and in more severe cases, significantly increase the risk of contracting skin cancer. Some products even contain banned chemicals such as Hydroquinone – a bleaching agent.

If this is true, then again, it will be unlawful to use such creams, since inflicting harm upon oneself is impermissible. Allah Most High says:

"And make not your own hands contribute to (your) destruction." (Surah al-Baqarah, V: 195)

4) Finally, it goes without saying that using such creams (or any other form of adornment) with the intention of drawing the attention of non-Mahram members of the opposite sex to oneself, and causing temptation (fitna), is without doubt strictly prohibited.

In conclusion, there are certain conditions for the permissibility of using face-lightening creams, and if fulfilled, it can not be considered unlawful (haram). However, even if these conditions are met, it is still disliked, unwarranted and repugnant to use such creams, since it goes against the spirit (ruh) of Islamic teachings.

And Allah knows best

[Mufti] Muhammad ibn Adam 
Darul Iftaa 
Leicester , UK

Is it haram / not preferable to wear colorful ornately decorated hijabs?

Is it haram or not preferable to wear colorful ornately decorated hijabs? Should one stick to solid colors? I have oftentimes heard different views. I was told that wearing solid, colored, undecorated scarves is "good hijab" because it is more modest. On the other hand, I have heard others argue that wearing beautiful scarves is being modest enough, and that although the ornate scarves are obviously more pleasing to the eye than the solid colored scarves, that is acceptable because women should not look horrible either. I am confused. What then really constitutes good hijab?

Answer:

In the Name of Allah, Most Gracious, Most Merciful Praise be to Allah. May the peace and blessings of Allah shower upon our Beloved Messenger, his family, companions, and those who follow them.

Our understanding of hijab comes from two verses of the Qur'an. The first, in Surat al-Nur, reads, "And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, or their brothers' sons or their sisters' sons, or their women or the servants whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex, and that they should not strike their feet in order to draw attention to their hidden ornaments. And O you Believers, turn you all together towards Allah, that you may attain Bliss." (Quran 24:31).

The other verse in Surat al-Ahzab says, "O Prophet, tell your wives and your daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognized and not annoyed. Allah is ever Forgiving, Merciful." (Quran 33:59)

One of the most famous hadith proofs for hijab is the following, "A'isha (may Allah be pleased with her) reported that Asma', the daughter of Abu Bakr (may Allah be pleased with him) came to the Messenger of Allah (may peace and blessings be upon him) while wearing thin clothing. He approached her and said: 'O Asma'! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. He pointed to the face and hands." [Abu Dawud]

These are the evidences for hijab. As to what form the hijab takes, that can vary depending upon local custom. Scholars are unanimous that the hijab must cover every part of the woman's body, except for the face and hands. Some Hanafi scholars say that the face, hands, and feet are all exempted. The clothing used to cover the body should be opaque and loose-fitting. In other words, the color of the skin and the contours of the body should not show through the clothing. The head should be covered with some form of a khimar or head veil. The head veil should cover the hair, neck, ears, and bosom. Furthermore, women should not make themselves up or use perfume when they go out. Using makeup and perfume would defeat the whole purpose of hijab. It is easy to see how the West has built a whole industry revolving around making the female as seductive as possible with makeup, perfume, revealing clothing, and constantly changing hair styles. This is not an image that we Muslim women want.

As to what fabrics, colors, or styles of clothing you use, that is up to you, as long as you have satisfied these basic requirements. It is recommended to wear a jilbab, or over-garment. However, a long, loose-fitting tunic with a long skirt also satisfies the requirement for covering the body modestly. If you look at styles in the Muslim world, you will see everything from an Arab abaya to an Iranian chador, from Afghani burqas to Malaysian skirt and tunic sets, from smart business suits to Indo-Pak shalvar qamiz. You will see a diversity of fabrics, colors, and designs. All of these can fulfill the basic requirement of hijab, which is the modest covering of the hair and body. As far as color is concerned, a lot of that is cultural. While wearing black in Iran or the Arab world is customary, in Africa and Southeast Asia it is customary to be colorful and this is not inappropriate. Diversity is one of the strengths of the Umma. I don't think it's appropriate for people to tell you that if you wear a black hijab, your hijab is good, but if you wear a hijab with flowers on it, your hijab is bad. As long as you are modest and have not dressed in a way that will attract attention to yourself, you are fine. You can tell if you are wearing something that is showy or flashy. What colors you wear are entirely up to you. Just use discretion.

And Allah knows best. And Allah alone gives success.

Umm Salah (Zaynab Ansari)